HolyCOMIC ENHolyCOMIC JA

THE IHS PROJECT - STELLA DI BETLEMME

Discover the Word of God

Explore Scripture, prayer, faith, and the traditions of the Christian Church. Read, reflect, and find a quiet place to draw closer to God.

Read the BibleBegin with Prayer

Latest

Gallery

Music

FEATURED TRACK

2021+1128+

Featured recording

Soundtrack · Instrumental
1
2021+1128+c108

Video


Read on

Vetus TestamentumThe Old Testament: the book of promise

From creation, through the promise to Abraham, the Exodus, the kingdom and the voice of the prophets. The Old Testament is the record of the covenant God made with his people, and a long preparation pointing to the Saviour to come.

Law, history, wisdom and prophecy. The Psalms are still prayed every day; Isaiah is read in the season of the Nativity. Without the Old Testament, much of the New cannot be heard.

Explore the termsPeople of the Bible

Novum TestamentumThe New Testament: the book of fulfilment

Four Gospels tell the life, words, passion, death and resurrection of Jesus Christ. Acts tells how the Church was born by the Spirit; the letters show how the first communities lived their faith; Revelation speaks of the end and of hope.

What was promised in the Old Testament is fulfilled here in one person. Read the New Testament and the words of the Old will sound behind it.

Read the articlesQ&A

The Cross

If anyone would come after me, let him deny himself and take up his cross daily and follow me.

— Luke 9:23
Mysterium CrucisWhere every word comes together

The prophecies of the Old Testament lead here; the preaching of the New goes out from here. The cross is not the sign of defeat but the measure of how far God has loved. To stop before the cross is to stop hiding one's weakness. From there prayer begins, and forgiveness.

Read about the Passion

Begin with the sign of the crossHOW TO PRAY

  1. Sign of the crossIn the name of the Father, and of the Son, and of the Holy Spirit. Amen.
  2. Be stillSit for one minute without a word.
  3. ReadRead the verse of the day, once.
  4. SpeakPray in your own words, using the words you read.
  5. The Lord's PrayerClose with the words all Christians share.
  6. Sign of the crossEnd as you began.

Prayer

OratioA conversation with God

Prayer is not a technique but a relationship. On days when words fail, borrow the words the Church has kept for two thousand years: the Lord's Prayer, the Hail Mary, the Glory Be, the Psalms. Say them aloud and you will find you are not praying alone.

One in the morning, one at night. Kept up, prayer becomes the frame of a life.

  • IFor whom will you pray today?
  • IIWhat will you forgive today?

Send a prayer intentionAsk a question

Prayer wallPRAYER WALL

No published intentions yet.

Send a prayer intentionINTENTION

For the sick, for those who have died, for anyone who is lost. You need not give a name. Everyone who visits this wall prays for what is written here.

Please do not include information that identifies a person. Uncheck if you do not want it published.

What this place is, and is not

ABOUT THE WORK

Stella di Betlemme

An independent, non-denominational Christian church

Stella di Betlemme is an independent, non-denominational Christian church community. It does not belong to any diocese, synod or denomination and does not claim any church's name. Teachings, liturgy, sacraments and traditions of the Catholic, Orthodox and Protestant churches are presented here as explanation and study only: this place explains them; it does not administer or represent them. The same care is given to Judaism and Islam, the other faiths of Abraham: described in their own terms, never claimed, never caricatured.

What you find here is explanation: the Bible, prayer, the church year, the creeds, the people of faith. The two illustrated works, KIBOJO and The IHS Project, are digital stories modelled on Scripture; they are windows, not the thing itself, and they stand well behind the articles.

First time here
Is this a church?

It is an independent, non-denominational church community online. It belongs to no diocese or denomination.

Do you offer sacraments, Mass or confession?

No. We explain what they are and what they mean in the historic churches. We do not administer them.

Are you Catholic, Orthodox or Protestant?

None of these by name. We explain the teachings and traditions of the historic churches faithfully, and remain independent.

Where should I begin reading the Bible?

A Gospel, Mark or Luke. In the Old Testament, the Psalms and Genesis. A little every day, at the same hour.

What is the difference between the Old and New Testament?

Promise and fulfilment. One God, one history of salvation.

What if I cannot find words to pray?

Borrow the Church's words: the Lord's Prayer, the Hail Mary, the Glory Be. Say them aloud.

What happens to a prayer intention I send?

It appears on the prayer wall without your name, and those who visit pray for it.

What are KIBOJO and The IHS Project?

Two illustrated digital stories modelled on Scripture. Windows onto the Bible, not the Bible itself.

What is Stella di Betlemme?

Stella di BetlemmeThe Star of Bethlehem
NomenWhy the name

Stella di Betlemme is Italian for the Star of Bethlehem. In the Gospel of Matthew, wise men from the East follow a star until it stops over the place where the child lies. They were not priests and they were not from Israel; they were outsiders who paid attention and kept walking.

That is the picture behind this site. It is a place for people who are paying attention: readers who want the Bible explained plainly, without being asked to join anything first. Everything here points the same direction the star did.

About this placeFirst time here

IScripture

The Old and New Testaments, explained book by book, word by word, person by person.

IIPrayer

The prayers the Church has kept for two thousand years, and a wall where anyone can leave an intention.

IIICommunity

Questions asked in the open, answered in the open. A forum, a community page, a way to join.

Who runs Stella di Betlemme?

IHS Bethlehem Church (IBC), an independent, non-denominational church. See the next section.

Is the site free?

Yes. Articles, prayers, the encyclopedia and the community are free. The store and membership are optional ways to support the work.

What language is it in?

English. Some sister sites are in Japanese.

Can I contribute?

Yes. Ask a question, send a prayer intention, post in the forum, or apply to join the team.

Do I have to be a member to read?

No. Nothing here is behind a membership wall except a few member extras.

What is IHS Bethlehem Church (IBC)?

EcclesiaThe church behind the site
IHS Bethlehem ChurchIndependent. Non-denominational. Explanatory.

IHS Bethlehem Church, IBC for short, is an independent, non-denominational church organized as a nonprofit in California. IHS is the ancient abbreviation of the name of Jesus in Greek; Bethlehem is where the story begins.

IBC does not belong to any diocese, synod or denomination, and it does not claim the name of any historic church. Its work is to explain: the Bible, the prayers, the church year, the creeds and the traditions of the historic churches, so that anyone can understand them. IBC does not administer sacraments and does not represent any other church. What it offers is plain teaching, prayer in common, and a place to belong.

Read about IBCJoin us

Is IBC a real church or just a website?

It is a church community that meets online, organized as a nonprofit. This site is its front door.

What does IHS stand for?

The first three letters of the name of Jesus in Greek. It has been used by Christians for centuries.

Is IBC affiliated with the Catholic Church, or any other?

No. IBC explains the teachings of the historic churches faithfully and remains independent of all of them.

Can I receive baptism, communion or confession here?

No. Those are explained here, not administered.

How is IBC funded?

By members, giving and the store. There are no ads sold to outsiders.

One God, and the children of Abraham

Filii AbrahaeJudaism, Christianity, Islam: what we share, where we part
AbrahamThe father of many nations

Before there was a church, a synagogue or a mosque, there was a man who left home on a promise. God said to Abram: go from your country to the land I will show you, and in you all the families of the earth will be blessed (Genesis 12). He went. He was not perfect; he lied about his wife, he laughed at God's timing, he sent Hagar away. But he trusted, and the Bible says that trust was counted to him as righteousness (Genesis 15:6).

Three great faiths look back to him. Jews as the father of Israel through Isaac. Muslims as Ibrahim, the friend of God, through Ishmael. Christians as the father of all who believe, because, as Paul writes, the promise came before the Law and before circumcision (Romans 4). Half of humanity calls him father. That is why this place, a Christian church, explains the other two faiths of Abraham with care and without pretending to speak for them.

Read the articleAbraham in the Bible

Judaism is the faith of Israel: one God, who made a covenant with Abraham, gave the Torah through Moses at Sinai, and speaks through the prophets. Its Scripture is the Tanakh: Torah, Prophets, Writings, which Christians call the Old Testament. Its centre is the Shema: Hear, O Israel, the Lord our God, the Lord is one. Its rhythm is the Sabbath, the festivals, the study of the Law and the practice of justice and mercy. Jesus, Mary, the apostles and the first Christians were all Jews, and the Church's prayer book is still the Jewish Psalter.
Islam, in its own account, is the final restatement of the faith of Abraham: there is no god but God, and Muhammad is his messenger. Its Scripture is the Qur'an, which speaks with honour of Adam, Noah, Abraham, Moses, David, and of Jesus (Isa) as a prophet born of the virgin Mary (Maryam). Its practice rests on five pillars: the confession of faith, five daily prayers, almsgiving, the fast of Ramadan and the pilgrimage to Mecca. Muslims and Christians disagree about who Jesus is; they agree that God is one, merciful, and the judge of all.
What do the three faiths share?

One God who created the world, spoke to Abraham, and asks for faith, prayer, fasting, almsgiving, justice and mercy. Reverence for Moses, David and the prophets. The conviction that history is going somewhere and that God will judge it.

Where do Christians part from Jews and Muslims?

On Jesus. Christians confess that he is the Son of God, that he died for the sins of the world and rose from the dead, and that God is Father, Son and Holy Spirit. Judaism awaits the Messiah still; Islam honours Jesus as a prophet but not as God. These are real differences, and this site does not blur them.

Is this site Jewish or Muslim as well as Christian?

No. It is a Christian church, independent and non-denominational. It explains Judaism and Islam accurately because they are the family of Abraham and because the Bible cannot be understood without Israel. It does not teach them as its own faith and does not speak on their behalf.

Why speak of them at all?

Because Jesus was a Jew who prayed the Psalms, kept the Passover and taught from the Torah; because a fifth of the world prays to the God of Abraham as Muslims; and because a Christian who cannot say what Jews and Muslims actually believe has not understood his own faith well enough.

How does this place speak about other faiths?

The way it speaks about the historic churches: faithfully, in their own terms, without caricature, and without claiming them. Where we disagree, we say so plainly and without contempt.

Abraham and Sarah

The promise: a land, a people, a blessing for all nations (Genesis 12 to 22)

Isaac and Ishmael

Two sons, two peoples; God hears Hagar in the desert and keeps his word to both (Genesis 16, 21)

Moses at Sinai

The Law given to Israel: the Ten Words, the Sabbath, justice for the stranger (Exodus 19 to 24)

David and the Psalms

A king who sang; the prayers Jews, Christians and, in echo, Muslims still know (1 Samuel to 2 Samuel)

The prophets

Isaiah, Jeremiah, Ezekiel: judgment and hope, a new covenant written on the heart (Jeremiah 31)

Jesus of Nazareth

Born a Jew in Bethlehem; for Christians the Messiah and Son of God; for Muslims a prophet; for Jews a teacher of Israel

The Church and the synagogue

After the year 70 the two walk apart; the Christian Bible keeps the Hebrew Scriptures as its first and larger part

Muhammad

Seventh century Arabia: the Qur'an, and a community that names Abraham its father in faith

Today

More than half the world prays to the God of Abraham; the conversation between his children is not finished

Hear, O Israel: the Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.

— Deuteronomy 6:4-5

The Hebrew Scriptures: the Bible Jesus read

TanakhTorah, Prophets, Writings
What Christians call the Old Testament, Jews call the Tanakh, from the first letters of its three parts: Torah (the Law, the five books of Moses), Nevi'im (the Prophets, from Joshua to Malachi) and Ketuvim (the Writings: Psalms, Proverbs, Job, the five scrolls, Daniel, Ezra, Chronicles). The order differs from the Christian Bible; the books are the same. The Catholic and Orthodox Old Testaments add a handful of books written in Greek, called deuterocanonical: Tobit, Judith, Wisdom, Sirach, Baruch, the Maccabees. Protestant Bibles print them separately, or not at all.
Jews read the Torah through in a year, one portion each Sabbath, and have done so for two thousand years. Jesus stood up in the synagogue at Nazareth, was handed the scroll of Isaiah and read: the Spirit of the Lord is upon me (Luke 4). When he was tempted he answered from Deuteronomy. On the cross he prayed Psalm 22. The Old Testament is not the Christian Bible's appendix; it is the ground the Gospels stand on. A reader who skips it will hear the New Testament as a voice without a body.
Why are the books in a different order?

The Jewish order ends with Chronicles and the hope of return; the Christian order ends with Malachi and the promise of the messenger who prepares the way. Both are deliberate. Neither is wrong.

What is the Talmud?

Not Scripture but the record of how the rabbis discussed and applied the Torah over centuries: the Mishnah and its commentary, the Gemara. Christians have nothing quite like it; the nearest thing is the writing of the Church Fathers.

Do Christians keep the Law of Moses?

The moral law, yes: the Ten Commandments, love of God and neighbour. The ceremonial law, sacrifices, food laws and circumcision, Christians hold to be fulfilled in Christ (Acts 15, Hebrews). Jews keep the whole Torah as the covenant God gave them. Both readings are ancient and serious.

Where does Islam stand on these books?

The Qur'an calls the Torah, the Psalms and the Gospel revelations from God, and Jews and Christians the People of the Book, while holding that the Qur'an completes and corrects them. Muslims read the Qur'an itself, in Arabic, as the direct word of God.

What are Hope Princess, KIBOJO and The IHS Project?

FabulaeStories modelled on Scripture
Hope Princess is an original story: a Christmas fantasy about a princess who carries hope into a dark winter. It is modelled on the shape of Scripture, promise, waiting, birth, light in darkness, without ever pretending to be Scripture. It is a window, drawn so that someone who has never opened a Bible might look through it and want to.
KIBOJO is the Japanese name of Hope Princess (kibo, hope; jo, princess) and the brand under which the stories, the illustrated books and the store are published. The IHS Project is the Christmas story itself, in pictures, music and animation. Both live on their own pages, behind the articles, on purpose.
Are these stories part of the Bible?

No. They are original fiction modelled on the shape of the biblical story. The Bible is the text; these are windows onto it.

Who are they for?

Younger readers, families, and anyone who finds pictures easier than paragraphs.

Why keep them small on this site?

Because Scripture is the center here. The stories are helpful, but they are not the point.

Where do I find them?

KIBOJO at /kibojo/ and The IHS Project at /xmasfantasy/. Both link back to the articles here.

One faith, many rooms: the Christian families

EcclesiaeCatholic, Orthodox, Protestant and beyond, explained not claimed
Christians confess one Lord, one faith, one baptism (Ephesians 4:5), and have lived that confession in many households. This place belongs to none of them. It is an independent, non-denominational church. What follows is not a ranking and not a recruitment; it is a map, drawn so that a reader can tell the rooms apart and understand what each family says about itself.
The undivided Church

The first thousand years: one Church, East and West, the creeds of Nicaea and Constantinople, the seven councils

1054: East and West

Rome and Constantinople part. The Catholic Church looks to the Pope; the Orthodox Churches to their patriarchs and to the councils

The Oriental Orthodox

Copts, Armenians, Ethiopians, Syriacs: churches that parted earlier, in 451, and kept faith through centuries of hardship

1517: the Reformation

Luther, Zwingli, Calvin: Scripture alone, grace alone, faith alone. Lutheran and Reformed churches are born

The Church of England

Anglicans keep bishops, the Book of Common Prayer and a middle way between Catholic and Reformed

Baptists and Methodists

Believer's baptism, personal conversion, the warmed heart of John Wesley: churches of the ordinary reader

Pentecostals and Evangelicals

The twentieth century: the gifts of the Spirit, and the fastest-growing Christianity on earth

Independent churches

Communities that belong to no denomination and answer to Scripture and to their own conscience. This place is one of them

The Catholic Church: the largest, in communion with the Bishop of Rome, seven sacraments, the Mass, Mary and the saints honoured, a single teaching authority. The Orthodox Churches: the same seven mysteries, icons, the Divine Liturgy, married priests, authority held by councils and patriarchs rather than one bishop. The Oriental Orthodox: ancient churches of Egypt, Ethiopia, Armenia and the Syriac East, close to the Orthodox in worship, separated by a fifth-century dispute about how to say that Christ is both God and man.
Lutherans: justification by faith, Word and sacrament, the hymn. Reformed and Presbyterian: the sovereignty of God, elders, the sermon. Anglicans: Scripture, tradition and reason together, bishops and the Prayer Book. Baptists: baptism for believers who choose it, the autonomy of each congregation. Methodists: grace for all, holiness of life, social conscience. Pentecostals: the Holy Spirit's gifts today, healing, tongues, joy. Non-denominational churches: no headquarters, the Bible open, the door open.
Which one is right?

Each will tell you. This place will not, because it is not a member of any of them. It explains what each teaches, in its own words, and leaves the reader free.

What do they all hold in common?

The Bible. The Apostles' and Nicene Creeds. The Trinity. Jesus Christ, truly God and truly man, crucified and risen. Baptism. The Lord's Prayer. The hope of the resurrection. That is a great deal; it is more than what divides them.

What is a non-denominational church?

A Christian community that does not belong to a denomination: no diocese, synod, convention or headquarters above it. It holds the common faith of the creeds, reads Scripture, prays, and governs itself. It is independent, not isolated: it learns from all the families and claims none.

Is non-denominational the same as Protestant?

Historically most non-denominational churches grew from the Protestant world, and many share its emphases. This place explains the Catholic and Orthodox traditions with the same care as the Protestant ones, and does not define itself against any of them.

Does IBC administer sacraments?

No. It explains baptism, the Eucharist, confession and the rest as the historic churches understand them. What IBC offers is teaching, common prayer, and a community.

There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all.

— Ephesians 4:4-6

The church year

Anni CirculusLiving the Gospel through the year
The year begins with the four Sundays of Advent, walking toward the star of Bethlehem. After the Nativity comes the Epiphany, when the wise men worship the child, and with the Baptism of the Lord the ordinary weeks begin.
From Ash Wednesday, Lent: forty days in the wilderness with Christ. Holy Week keeps the Passion; Easter Sunday the victory of life. Fifty days later, at Pentecost, the Church is sent into the world.

Church calendar (month, feasts, events)CALENDAR

4/2025
SunMonTueWedThuFriSat
12345
6789101112
13Palm Sunday14151617Holy Thursday (the Lord's Supper)18Good Friday19Holy Saturday
20Easter Sunday212223242526
27282930

Feasts are calculated automatically from the Catholic calendar (individual churches may move or transfer some).

Next great feast
51
days to go All Saints
Nov 1 (Sun)

The creed

The Apostles' CreedCREDO

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
The Apostles' Creed is the common baptismal confession of the Western churches. It is given here for reading and study.

The Nicene CreedCREDO

We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. We believe in one Lord, Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made, of the same being as the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy, catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins, and we look for the resurrection of the dead and the life of the world to come. Amen.
Two creeds, one faith. The Apostles' Creed is the older baptismal confession of the West; the Nicene Creed, agreed at Nicaea in 325 and Constantinople in 381, is the one confession every Christian family, Catholic, Orthodox and Protestant, recites in worship. Both are given here for reading and study.

The history of salvation

Creation

God makes the world and humankind, and calls it good (Genesis)

Promise

The covenant with Abraham: in your offspring all nations will be blessed

Exodus

Passover and the Law: God leads his people out of slavery

Kingdom

David and Solomon: the temple and the prayer of the Psalms

Prophets

Isaiah, Jeremiah: hope spoken in the midst of exile

Incarnation

The star of Bethlehem: the Word became flesh and dwelt among us

Cross and Resurrection

The centre of salvation: death does not have the last word

Pentecost

The birth of the Church: the apostles sent to the ends of the earth

Today

The day you open the Scriptures

In the beginning was the Word, and the Word was with God, and the Word was God.

— John 1:1

How to read the Bible

Modus LegendiA way in, for anyone
Which translation should I use?

Any faithful modern translation you can read easily. The one you will actually open is the right one.

How much at a time?

A chapter, or less. Ten minutes at the same hour every day beats an hour once a week.

What if I do not understand a passage?

Keep going, and ask. The encyclopedia explains terms; the question page answers readers.

Should I read it in order, front to back?

Not at first. Gospel, Psalms, Genesis, then Acts. Leviticus and Numbers can wait.

Is the Old Testament still relevant?

Jesus quoted it constantly. The New Testament cannot be understood without it.

Days 1 to 5

Mark 1 to 16: the shortest Gospel, one chapter a day, some days two

Days 6 to 8

Psalms 1, 23, 51, 100, 121, 130, 139: learn to pray them

Days 9 to 14

Luke 1 to 2, then 22 to 24: the birth and the Passion

Days 15 to 19

Genesis 1 to 12: creation, the fall, the flood, the call of Abraham

Days 20 to 23

Exodus 1 to 20: slavery, Passover, the sea, the Law

Days 24 to 26

Isaiah 7, 9, 40, 53: the prophecies read at Christmas and Holy Week

Days 27 to 29

John 1, 3, 6, 14 to 17: the Word, new birth, the bread, the last discourse

Day 30

Acts 1 to 2: the Church is born, and you are part of the story

The Psalms: the prayer book of the Bible

The Lord is my shepherd; I shall not want.

— Psalm 23:1
One hundred and fifty prayers, sung in the temple, prayed by Jesus on the cross, and still prayed every day around the world. Praise, thanks, anger, grief, trust, fear: every human feeling is here, turned toward God. The Psalms teach that you may say anything to God, as long as you say it to God.
How to pray a Psalm: read it once for the words, once for the feeling, and once as your own. Some Psalms will not fit your day; pray them for someone whose day they do fit. Psalm 23 for fear, Psalm 51 for guilt, Psalm 100 for thanks, Psalm 121 for a journey, Psalm 130 for waiting, Psalm 139 for being known.

The four Gospels: four portraits of one Lord

Matthew writes for readers who know the Old Testament and shows Jesus as the promised King, the new Moses, the teacher on the mountain. Mark is the earliest and the shortest: fast, urgent, full of action, ending at an empty tomb.
Luke, a physician, tells the Nativity, the parables of mercy, the road to Emmaus, and continues the story in Acts. John stands apart: In the beginning was the Word. Long conversations, seven signs, and the last evening with his friends.
Why four Gospels and not one?

Four witnesses, four audiences, one Lord. Together they give a fuller picture than any one could.

Do they contradict each other?

They differ in order and emphasis, as honest witnesses do. The center, the cross and the empty tomb, is the same in all four.

Which should I read first?

Mark, for speed. Luke, for the Christmas story. John, when you want to go deep.

The Lord's Prayer, line by line

Our Father in heaven

God is a father, and he is ours: we pray as a family, never alone

Hallowed be your name

Before we ask for anything, we ask that God be honored

Your kingdom come

Not my plans first; his rule, here, now, through me

Your will be done on earth as in heaven

Heaven is where God is obeyed; we ask for earth to become that

Give us today our daily bread

Enough for today. Not a warehouse; a day at a time

Forgive us our sins as we forgive

The only petition with a condition attached, and the hardest

Lead us not into temptation

We know our weakness; we ask to be steered around it

Deliver us from evil

The last word is rescue. Amen: so be it

Lord, teach us to pray.

— Luke 11:1

Words people ask about

Grace

A gift from God that is not earned and cannot be repaid. The whole Gospel in one word.

Covenant

A binding promise between God and his people. The Bible is the story of one covenant after another, ending in Christ.

Sin

Missing the mark: turning from God toward oneself. Not only bad deeds, but the direction of a heart.

Repentance

Turning around. Not feeling sorry, but changing direction.

Gospel

Good news: the announcement that Jesus has died and risen and that everything is different now.

Holy Spirit

God present and active in the world and in believers, the third person of the Trinity.

Liturgy

The public worship of the Church, ordered and shared, as opposed to private prayer.

Sacrament

In the historic churches, a visible sign through which God gives invisible grace. Explained here; not administered.

People of the Bible

Abraham who left home on a promise. Moses who argued with God. David who sinned and sang. Isaiah who saw the King. Mary who said yes. Peter who denied and was restored. Paul who was knocked off his horse. The Bible is not a rulebook; it is a book of people.

A small rule of life

RegulaSomething you can actually keep

If you are new to all of thisWELCOME

You do not need to know anything to start. Read one verse. That is the whole first step, and it is enough for today.

Can I come if I am not a member?

Yes. Everyone is welcome. It is fine just to sit quietly and watch.

What should I wear?

Everyday clothes are fine.

Do I have to give money?

No. Give only if you wish, and only what you can.

Can I bring children?

Of course. If they cry, that is fine; everyone has been there.

Can I talk to someone afterward?

Yes. Speak to the clergy or a member. There is also an introduction course.

Scripture in pictures and sound

Paintings and windows once told the Bible to those who could not read. The gallery, the music and the films here do the same. Two illustrated digital stories, KIBOJO and The IHS Project, are modelled on Scripture; they are small windows, not the text itself.

Community

TestimoniesTESTIMONY

Add testimonies in Church Admin › Clergy & Groups.

Read together, pray together

Share a question, entrust a prayer, join the conversation.

Community Forum

QuaestionesQuestions for the week

Questions to carry for a week rather than answer at once. Remember them when you read, when you pray.

  • IWhat does the word promise mean to me?
  • IIWhat do I leave before the cross today?
  • IIIWhose face do I see when I pray?
  • IVIf I keep only one phrase from today, which?

Share a question

ContemplatioLeaving the words, resting in God

After reading, meditating and praying, what remains is silence. Seek nothing; simply be there. Carry that silence with you when you close this page.

One minute of silenceBack to the top

Site map

Latest partsLATEST CHAPTERS

Art Top →
Series will appear here as they are published.
Latest PostsView all ≫

Reading RoomREAD FREE

All issues →
No issues published yet.

Gallery PickupARTWORKS

All artworks →

Recent notes from the community.

No notes yet. Log in to post.

The Ten Commandments and the Beatitudes

Decalogus et BeatitudinesThe Law from Sinai and the Law from the Mountain
The Ten Words, given to Moses on Sinai (Exodus 20, Deuteronomy 5), are kept by Jews and Christians alike, and their substance is honoured in Islam. I am the Lord your God: you shall have no other gods. You shall not make an idol. You shall not take the name of the Lord in vain. Remember the Sabbath. Honour your father and mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not covet. The first table is about God, the second about the neighbour; Jesus summed both in two commandments, love God and love your neighbour.
The Beatitudes open the Sermon on the Mount (Matthew 5). Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Not a new law but the portrait of a life in which the old one has been kept from the inside.
I

No other gods: the first word and the whole of the rest

II

No idols: nothing made by hands, and nothing made by the mind, in God's place

III

The Name: not to be used as a weapon, a joke or a decoration

IV

The Sabbath: one day in seven that is not for sale

V

Father and mother: the first neighbour anyone has

VI

No murder: and Jesus adds, no contempt, no anger nursed

VII

No adultery: and Jesus adds, not even in the look

VIII

No stealing: including time, credit, and the wages of the poor

IX

No false witness: the truth about your neighbour, even when a lie would help you

X

No coveting: the only commandment about a thought, because every other sin begins there

How do Jews and Christians number the commandments?

Differently. Jews count I am the Lord your God as the first word; Catholics and Lutherans join the first two prohibitions and split coveting into two; Orthodox and Reformed keep idols separate. The text is the same in every count.

Does Islam have the Ten Commandments?

Not as a numbered list, but the Qur'an repeats their substance: worship God alone, honour parents, do not kill, do not steal, do not commit adultery, do not lie. Muslims regard Moses as one of the greatest prophets.

Are the Beatitudes commands or promises?

Both. They describe what a person looks like when the Kingdom has taken hold of him, and promise what such a person will receive. They cannot be kept by effort alone; they are what grace produces.

You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself.

— Matthew 22:37-39

Prayer in the family of Abraham

OratioHow Jews, Christians and Muslims pray, and what a Christian may learn
A Jew prays three times a day, morning, afternoon and evening, and the heart of it is the Shema and the Amidah, the standing prayer of eighteen blessings. The Psalms are sung in the synagogue as they were in the temple. On the Sabbath, from Friday sunset to Saturday nightfall, work stops, candles are lit, bread and wine are blessed at the table. Prayer is spoken in Hebrew, the language of the Bible, and a Jew who knows no Hebrew still learns the words.
A Muslim prays five times a day, at set hours, facing Mecca, with a fixed sequence of standing, bowing and prostration, in Arabic, the language of the Qur'an. The Fatiha, the opening chapter, is recited in every prayer as the Lord's Prayer is in every Christian service. Friday is the day of assembly. Ramadan is a month of fasting from dawn to dusk and of night prayer. Almsgiving is a duty, not a suggestion.
A Christian prays in every language, at any hour, standing, kneeling or walking, with fixed words or none, because in Christ the veil of the temple is torn and the Father is near (Hebrews 10). Yet the historic churches never abandoned the discipline of hours: the Liturgy of the Hours, morning and evening prayer, the Psalms in order. A Christian who prays only when he feels like it will soon not feel like it. The Jewish and Muslim example is a rebuke and a gift: fixed times, fixed words, the body involved, the day shaped by God rather than the other way round.

A rule of hours anyone can keepHOW TO PRAY

  1. DawnThe sign of the cross. Psalm 63 or Psalm 5. One minute of silence.
  2. MiddayThe Lord's Prayer, slowly, wherever you are.
  3. AfternoonOne verse of the day, read twice.
  4. EveningThe Magnificat (Luke 1:46-55). Thanks for one thing.
  5. NightPsalm 4 or Psalm 91. Ask forgiveness for one thing. Sleep.
Do Jews, Christians and Muslims pray to the same God?

All three intend the God of Abraham, the one creator and judge. Christians confess that God as Father, Son and Holy Spirit, which Jews and Muslims do not. The intention is shared; the understanding differs. Honest people on all sides say both things.

May a Christian use Jewish prayers?

Christians already do: the Psalms, the Shema quoted by Jesus, the blessings behind the Eucharistic prayer. The Lord's Prayer itself is Jewish in every phrase.

What about the Qur'an?

A Christian may read it to understand a neighbour, as this place does, without praying it as Scripture. Reading is not confessing.

Fasting, giving, pilgrimage

Ieiunium, Eleemosyna, PeregrinatioThree practices the children of Abraham hold in common
IFasting

Jews fast on Yom Kippur; Muslims for the month of Ramadan; Christians in Lent and, in the East, on Wednesdays and Fridays. Hunger reminds the body who is in charge of it.

IIGiving

Tzedakah in Judaism, zakat in Islam, the tithe and almsgiving in Christianity. In every case the poor have a claim, not a request, on what we own.

IIIPilgrimage

Jerusalem for all three; Mecca for Muslims; Rome, Santiago, Canterbury, the Holy Land for Christians. To walk somewhere is to admit you are not yet home.

Jesus took all three for granted. When you fast, he said, not if. When you give alms. When you pray (Matthew 6). He assumed his hearers did these things and taught them to do them in secret, for the Father who sees in secret. The historic churches kept the disciplines and this place explains them. Nothing here is required of a reader; everything here is offered.
Is fasting required of Christians?

The historic churches ask for it in Lent and on certain days; the details vary. No church requires it of the sick, the very young or the old. Here it is explained, not imposed.

What is a tithe?

A tenth of one's income given to God's work and the poor, from the Law of Moses (Leviticus 27). Some churches teach it as a duty, others as a guide. Giving on this site is entirely free and nothing is unlocked by it.

Is there a pilgrimage here?

Only the one the star made: from wherever you are to the child in Bethlehem. Begin with one verse.

A calendar of holy days

Dies SanctiThe feasts of the church year, with the Jewish and Muslim calendars alongside
Advent

Four Sundays before Christmas: waiting, the prophets, John the Baptist, Mary

Christmas and Epiphany

December 25 and January 6: the birth at Bethlehem and the wise men who followed the star

Baptism of the Lord

The Jordan; the Father's voice; the beginning of the public ministry

Lent

Forty days from Ash Wednesday: fasting, prayer, almsgiving, the wilderness

Holy Week

Palm Sunday, Maundy Thursday, Good Friday, Holy Saturday: the Passion kept day by day

Easter

The empty tomb; fifty days of the risen Lord; the centre of the whole year

Ascension and Pentecost

Christ returns to the Father; the Spirit comes; the Church is sent

Ordinary Time

The long green season: the teaching of Jesus, Sunday by Sunday

All Saints and All Souls

November 1 and 2: the communion of saints and the faithful departed

Christ the King

The last Sunday: the year ends where it will end

The Jewish year: Rosh Hashanah, the new year; Yom Kippur, the Day of Atonement, a full fast; Sukkot, the feast of booths; Hanukkah, the rededication of the temple; Purim, the deliverance of Esther; Passover, the Exodus, at which Jesus kept the Last Supper; Shavuot, the giving of the Torah, fifty days after Passover, on which the Spirit fell at Pentecost. The Christian year was built on this frame.
The Muslim year, twelve lunar months that move through the seasons: Ramadan, the fast; Eid al-Fitr, its breaking; Eid al-Adha, the feast of sacrifice, remembering Abraham's willingness to offer his son; Ashura; the month of pilgrimage. The Orthodox churches, meanwhile, keep Easter by the older Julian reckoning, so that East and West often celebrate the resurrection on different Sundays of the same spring.

Church calendar (month, feasts, events)CALENDAR

4/2025
SunMonTueWedThuFriSat
12345
6789101112
13Palm Sunday14151617Holy Thursday (the Lord's Supper)18Good Friday19Holy Saturday
20Easter Sunday212223242526
27282930

Feasts are calculated automatically from the Catholic calendar (individual churches may move or transfer some).

Why does Easter move?

Because it is fixed to Passover, which follows the moon: the first Sunday after the first full moon after the spring equinox. Christmas is fixed to the sun. The two calendars meet in the person of Jesus.

Why do East and West differ?

The West adopted the Gregorian calendar in 1582; most Orthodox churches kept the Julian for Easter. Every few years the dates coincide, and there is talk of making that permanent.

Does this site keep feasts?

It marks them, explains them, and counts down to the next one. It does not hold services; it is a place to read and pray.

Three windows onto the same light

FenestraeScripture, sacred art, and stories modelled on Scripture
IScripture

The text itself: the Old and New Testaments, explained word by word, person by person, feast by feast.

IISacred art and music

Icons, altarpieces, chant and hymns: the Bible as the eye and the ear have received it for two thousand years.

IIIStories modelled on Scripture

Hope Princess, KIBOJO and The IHS Project: original fiction shaped like the biblical story, kept deliberately small on this site.

A window is not the sun. Everything on this site that is not the Bible, the articles, the pictures, the music, the stories, is a window, cut so that the light comes through. The measure of each is how much light it lets in and how little of itself it leaves in the way.
Begin where the star stopped

One verse today. One prayer tonight. That is the whole first step.

Verse of the day First time here


Arise, shine, for your light has come, and the glory of the Lord has risen upon you.

— Isaiah 60:1
Scripture, prayer, the church year, the people of faith

Store and giving

The store is not the centre of this place. It exists so that good books, pictures and study materials are within reach of those who read and pray here.
Books, pictures, study materials
Thesaurus Visio Sancti Cantus Pinacotheca Bibliotheca Sacramenta